When I was younger, I was seeing people in love with imam Husayn and I tried to understand this kind of Love but I couldn’t feel it. I could not understand the feeling of those people who want to go to Karbala as a pilgrim of Imam Husayn despite all troubles and dangers over there. Walking 80 Km to the holy shrine of Imam Husayn on the day of Arbaeen is a ridiculous way to choose despite all existing vehicle in theses days, but definitely It is a way to show our love toward Husayn to the world and let all the people in the world know that there is a true love differed from the other loves tried to show by Hollywood movies.
“God Loves who loves Hussain”
احب الله من احب حسینا
Prophet Muhammad (PBUH)
Walking on #Arbaeen is a way to introduce a man who gave all he had for God’s sake to save the last version of the religion from utter distortions; Walking on Arbaeen is a way to hasten the reappearance of Imam Mahdi.
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Imam Mahdi is a man from the descendant of the holy prophet Muhammad and Imam Hussain (PBUH). Imam Mahdi is the 12th imam who Shia Muslims believe that he was born in year 255 (869) and he is now living among people although they do not know him.
It’s narrated that when Imam Mahdi reappeared, he will stand next to Ka’ba in Mecca, introduce himself by Imam Hussain and what happened on Ashura to him and state clearly five sentences:
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“If someone vilifies me in my right ear and then apologizes for it in my left ear, I will surely accept his apology because I heard Imam Ali (PBUH) narrate a saying from my grandfather, the Prophet of God, that
The one who does not accept apologies, whether the apology is true or not, will not pass the pond of al-Kawthar.”
Ref. : Ehqaq Al-Haq: V. 11, P.431; Mizan Al-Hekmah: V. 1, P. 330
قال َحُسَینِ بن على(علیه السلام): لَو شَتَمَنى رَجُلٌ فى هذِهِ الاُذُنِ، وَ أَومى إلىَ الیُمنى، وَ اعتَذَرَ لى فىِ الاُخرى لَقَبِلتُ ذلِکَ مِنهُ، وَ ذلِکَ أَنَ أَمیرَ المُؤمِنینَ (علیه السلام) حَدَثَنى أَنَهُ سَمِعَ جَدى رَسُولَ اللهِ (صلى الله علیه وآله)یَقُولُ: لا یَرِدُ الحَوضَ مَن لَم یَقبَلِ العُذرَ مِن مُحِقٍ أَو مُبطِل
(إحقاق الحقّ: ج 11، ص 431)